A Critical Review of Christian Exclusivism
Journal Title: جستارهایی در فلسفه و کلام - Year 2013, Vol 45, Issue 90
Abstract
Exclusivism is among the matters of dispute among the theologians and advocates of religions, which has since long ago been of interest to the Christian theologians and emphasized by them and now is facing various challenges. In this writing, only their out-religious reasons, such as referring other religions to Christianity, the Resurrection of Jesus and similar issues are presented from major sources and then critically reviewed. The most significant critiques leveled are the ones that the Christians and even their theologians have brought up, such as lack of logical reasons, incompatibility with comparative studies of religions, the shortcomings and historical performance of Christianity, etc.
A investigation into the meaning of the monotheism word
Muslim scholars differ widely on the meaning of the pure word ‘Lā Illāha Illa Allāh’ (There is no god expect for God) and its indication to monotheism. A number of possibilities have been raised pertaining to this exalte...
An Analytical and Critical Look at the Concept of Logos from the Ancient Greek to the Church Fathers
The concept of Logos is seen figuratively before Christianity in ancient Greek philosophy and Judaism (Old Testament and some works of Filon of Alexandria). In ancient Greek philosophy, Logos is counted as the first prin...
Religious Patterns and their Consistency with Time Demands
Proving the religious patterns as being transhistorical would mean accepting the impact of these patterns in the lives of human beings; accordingly, religious patterns are not only exemplar in their time of presence, but...
Innate Perceptions from the Viewpoint of Mullā Ṣadrā
The inner nature (fiṭra) and the innate affairs in man is among the important discourses, which has a long record in Islamic and Western thought; and many philosophers and thinkers have talked about it, in particular, on...
A Study of ‘Allāma Ṭabāṭabā’ī’s Viewpoint on Knowledge
The late ‘Allāma viewed knowledge (‘ilm) as an existential entity and agreed with Ṣadr al-Muti’allihīn in this respect, saying that knowledge is the presence of an object for an object, i.e. achievement of knowledge for...