AESTHETIC EDUCATION IN THE POST-CULTURE
Journal Title: Філософські обрії - Year 2016, Vol 35, Issue 35
Abstract
The article describes the aims and objectives of aesthetic education, provided in the unity of training and education, in a post-culture. It is shown that for the post-culture is characterized by fragmentation, pluralism, cultural spaces, lack of hierarchy of values and criteria. Post-culture admits her exhaustion and the inability to produce new cultural texts and artifacts, is characterized by a crisis of creativity. The predominance of technological content, the collapse of the traditional system of values questioned the need for an aesthetic appreciation of the world of phenomena. The state of contemporary aesthetics, in which the transformation of subject field and methodology, systematization and compilation of categorical apparatus. However, post-culture – is an area of numerous paradoxes. One of them is the fact that the process of aestheticization of social reality. Aesthetization in article understood as a purposeful social process of acquiring or enhancing the aesthetic qualities of all forms of social relations, including personal. It is a stable trend in the development of the modern world, which makes the problem of aesthetic education important and urgent. The content of “aesthetic education” concept, which is not enough investigated. It remains not fully revealed its essence, and the need for scientific validity. It is shown that the implementation of aesthetic education in modern Ukraine is a complex issue, which is closely intertwined methodological, pedagogical and organizational aspects. In its decision, it is necessary, first, conceptually understand the goals, objectives, particularly aesthetic education. Secondly, it is necessary to consider the aesthetic education as an inseparable unity of its two main parts: the aesthetic education and aesthetic fostering. Thirdly, to justify the position that the practice of aesthetic education can not be built without aesthetic education. Fourth, to “rehabilitate” the aesthetics as a science, the study of which is necessary in order to save Human and Culture in the world of post-culture
Authors and Affiliations
Наталя Ігорівна ГОЛОВІНА
CONCEPT COURTESY AS SOCIAL AND CULTURAL PHENOMENON CLASSICAL MIDDLE AGES
The analysis of the concept courtesy as a social and religious phenomenon of classical Middle Ages. Through the analysis of primary sources and philosophical and cultural literature, we are able to recreate the changing...
GLOBALIZATION AND MULTILINGUALISM AS THE ESSENTIAL PROPERTIES OF MODERN EDUCATIONAL ADVANCEMENT
One of substantial peculiarities of modern globalization process is the distribution of multilingualism or bilingualism. Multilingualism is a linguistic and philosophical concept of a public production which was formed a...
ДЕМОКРАТИЗАЦІЯ СУЧАСНОГО УКРАЇНСЬКОГО ДЕРЖАВОТВОРЕННЯ: ТЕОРЕТИКО-ПРАКТИЧНІ ЗАСАДИ
Стратегія демократичного розвитку полягає в утвердженні демократичних цінностей, збалансованої й ефективної взаємодії гілок влади, подолані конфлікточенності суспільства, вирішенні економічних проблем. Найголовніше завда...
В. Г. КОРОЛЕНКО ЯК ІДЕОЛОГ УКРАЇНСЬКОГО КУЛЬТУРНОГО НАЦІОНАЛІЗМУ
У статті розкриті погляди одного з найбільш відомих українських мислителів, письменників і громадських діячів кінця ХІХ – на початку ХХ століття Володимира Галактіоновича Короленка на проблему націоналізму. Проаналізован...
PHILOSOPHY RYSORDZHYMENTO IN THE WORK OF GIUSEPPE VERDI
The article proved that the legacy of Giuseppe Verdi was the highest flight of philosophy Risorgimento art, the embodiment of its basic ideals. Given the fact that the leading genre of Italian culture first half of the n...