(Black) Non-Analysis: From the Restrained Unconscious to the Generalized Unconscious

Abstract

This paper is a contribution to the ongoing studies revolving around the fields of Afro-Pessimism and Non-Philosophy. It is focused mostly on a short essay that Francois Laruelle wrote in 1989 called "The Concept of Generalized Analysis or 'Non-Analysis" that eventually became part of a larger work called Theorie des Etrangers, while also drawing on the latter for support. The focus is set not in terms of exegesis or commentary but in tandem with the work of Frank Wilderson III to borrow from both of their works and formulate a move from the "White restrained Unconscious" to the "(Black) generalized Unconscious". In the first section I articulate Laruelle and Wilderson's critiques of the common-sense image of the Unconscious. And in the second section I make the move from the White restrained Unconscious to the (Black) generalized Unconscious by arguing that the former is embed-ded within a metaphysical sovereignty of desires that excludes (Black) desires. The "White restrained Unconscious" is constituted by what Laruelle calls a "half loss" or a loss which loses itself. For this reason the (Black) generalized Unconscious cannot appear within it, for it is an absolute loss, or what Laruelle calls the Joui-sans-Jouissance. The White generalized Unconsicous blocks (Black) loss out by a transference mechanism. The opening up of the White restrained Unconscious to the (Black) generalized Unconscious which is its Identity in the last instance can only be done by "ending the World". Using Jared Sexton's notion of the "social life of social death" I show that this desire to end the world allows for a seeing from perspective of the "One" which is the subject position of the (Black) Non-Analyst and allows for a dualysis of the desires of the White restrained Unconscious.

Authors and Affiliations

Nicholas Eppert

Keywords

Related Articles

Patočka, the meaning of the post-European spirit and its direction

The Europe that was born from Plato's "care for the soul" can today no longer be recognized; it has been replaced by the self-management of the economic EU. How can we now come back to a Europe concerned about its soul,...

(Black) Non-Analysis: From the Restrained Unconscious to the Generalized Unconscious

This paper is a contribution to the ongoing studies revolving around the fields of Afro-Pessimism and Non-Philosophy. It is focused mostly on a short essay that Francois Laruelle wrote in 1989 called "The Concept of Gene...

Victims, Power and Intellectuals: Laruelle and Sartre

In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for vic...

Philosophy as capitalism and the socialist radically metaphysical response to it

The author starts from the thesis that there is no such thing as a "natural" or "apolitical" economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanis...

Max Scheler and Jan Patočka on the First World War

The First World War was both an historical and a philosophical event. Philosophers engaged in what Kurt Flasch aptly called "the spiritual mobilization" of philosophy. Max Scheler was particularly important among these "...

Download PDF file
  • EP ID EP326157
  • DOI 10.25180/lj.v19i2.96
  • Views 38
  • Downloads 0

How To Cite

Nicholas Eppert (2017). (Black) Non-Analysis: From the Restrained Unconscious to the Generalized Unconscious. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics, 19(2), 86-101. https://europub.co.uk./articles/-A-326157