FACE AS A SEYR U SÜLÛK ALLEGORY IN GÜLŞEN-İ VAHDET

Journal Title: The Journal of International Social Research - Year 2016, Vol 9, Issue 42

Abstract

Gülşen-i Vahdet was written by İbrahim Şâhidî of Muğla, also the writer of Tuhfe-i Şâhidî of the canon texts in Ottoman Poetry. The book, appreciated with great interest in its time, was annotated and arranged by many authors and was translated into Arabic and Greek languages. Gülşen-i Vahdet, a mystical mesnevîs consisting of 457 couplets, has a multilayered meaning structure. Pointing the elements related to face in its first layer of meaning, a seyr u sülûk allegory was structured. Accordingly, Zülf (hair), Hatt (beard), Hâl (beauty spot), Çeşm (eye), Ebrû (eyebrow) and Dehen (mouth) representing muvahhid (believing in the God's unity), each is trying to reach Rûy (face) representing the beloved one. During this quest, while discussing and examining each other, they achieve the unity by understanding that Rûy, just as in Mantıku’t-Tayr, is not different from themselves. In this layer of meaning, while combining the elements on “face”, which is one of the most basic concepts of classical Turkish literature, around a story of fiction for the first time, it demonstrates the authenticity of the work. In the second layer of meaning, the work can be taken as Rind-Zâhid conflict. It is stated that “Zülf” represents “Vâmık”; and “Rûy” represents Azrâ in Gülşen-i Vahdet, so the work reminds of love stories with two heroes. In addition to diagnosis and polysemy, Gülşen-i Vahdet fully bears the basics of allegorical works; all listed as internal conflicts, search, well-proportioned, intertextuality, spatiotemporal ambiguity, the author's explanation of the allegory, “he story of the formation of a single work and allegory to continue without interruption. Analyzing the allegorical structure of Gülşen-i Vahdet, this article aims to put forward the meaning world that the work gained in its different layers.

Authors and Affiliations

Nilüfer TANÇ

Keywords

Related Articles

Public Perceptions Of coastal And Coastal Sea Bathing Water Pollution In Atakum Anf Atakent (Samsun)

This purpose of this study is to identify public perception on coastal sea waters and coastal pollution at Atakum and Atakent(Samsun). Fort his purpose, the suvey questionnaire was applied at June 2006 to 100, at July 20...

MULTILINGUALISM AND IDENTITY

As one of the fundamental components of the culture, the language plays an important role in determining the identity of the individuals and the societies alike. This paper discusses how multilingualism as distinct from...

The Religious Fundamentalism in Secularization Perspective

This paper consists of two parts. Firstly, after the describing the religious fundamentalism, the relationship between the secularization and religious fundamentalism will be examined. In fact there is a relationship bet...

THE CHANGE OF THE STRUCTURE AND EDUCATIONAL STATUS OF POPULATION IN RIVER ÇAYBAĞI (KOTUR) BASIN (Saray/VAN THAT HAS BEEN OCCURRED IN LAST 25 YEARS (1990-2015)

In this study, the change of the human sex ratio, age structure, dependency rate and education status of the population in Çaybağı (Kotur) basin are analyzed that has been occurred in last 25 years. Çaybağı basin is loca...

ANALYSING FICTIONAL ITEMS OF PEYAMİ SAFA'S NOVEL "MATMAZEL NORALİYA'NIN KOLTUĞU" AND PSYCHOANALITICAL APPROACH TO THE MAIN CHARACTER OF THE NOVEL

Peyami Safa chooses human and his conflict with the iner and outer world as main subject in his novels. There is a true relation between his life and his novels fort hat reason he creates real fictions. He creates such c...

Download PDF file
  • EP ID EP250084
  • DOI 10.17719/jisr.20164216151
  • Views 236
  • Downloads 0

How To Cite

Nilüfer TANÇ (2016). FACE AS A SEYR U SÜLÛK ALLEGORY IN GÜLŞEN-İ VAHDET. The Journal of International Social Research, 9(42), 368-375. https://europub.co.uk./articles/-A-250084