Holistic Health Care and Spiritual Self-Presence

Journal Title: Religions - Year 2016, Vol 7, Issue 1

Abstract

In this paper, I present evidence of the developing interest in spirituality in healthcare and treat three questions it raises: (1) what makes a person and a life spiritual so that a strictly medical model of health and care won’t do?; (2) what is the scope of healthcare?; and (3) what makes care in healthcare ‘spiritual’ precisely? In addressing the first question I attend to the etymological roots of “spiritual” and articulate how the notion of “spiritual” in Pauline biblical texts is being retrieved today in spirituality studies and research but in a way, also, that does not attach it strictly to religious affiliation. In addressing the second question, I highlight the holistic meaning of healthcare by first attending to the etymological roots of health. I then show that adequate healthcare also requires reflection on the notion of the good and illustrate what I mean by interpreting a biblical narrative. In addressing the third question, I draw on lived experience to illustrate how care-providers may need enhanced religious literacy to read and respond to care-seekers irrespective of their own personal beliefs. However, I also argue that what makes care distinctively spiritual in the first instance has less to do with the subject matter of the care—the what of the care—and more to do with how carers act, with, that is, the self-presence of the carers.

Authors and Affiliations

Michael O’Sullivan

Keywords

Related Articles

Protestant Millennials, Religious Doubt, & the Local Church

Millennials are the most analyzed and populous generation in the United States. Collectively, they have been slowly re-shaping the American culture. Protestant Millennials, a subset of this generation, have been ruffli...

‘Partakers of the Divine Nature’: Ripley’s Discourses and the Transcendental Annus Mirabilis

In declaring 1836 the “Annus Mirabilis” of Transcendentalism, Perry Miller captured the emerging vitality of a new religious movement, described by Convers Francis as “the spiritual philosophy.” Francis first listed Ge...

Hindu Students and Their Missionary Teachers: Debating the Relevance of Rebirth in the Colonial Indian Academy

This essay provides a meta-narrative for the philosophical dialogues that took place in colonial India between Scottish missionary philosophers and philosophers of Vedanta on the topic of ¯ karma and rebirth. In partic...

Muslim Work Ethics: Relationships with Religious Orientations and the “Perfect Man” (Ensan-e K ¯ amel ¯ ) in Managers and Staff in Iran

Weber’s association of a work ethic with Protestantism has been extended to religions, including Islam, more generally. Managers and staff in a bank and department store in Tehran responded to Muslim religiousness meas...

Evangelicals’ Sanctification of Marriage through the Metaphor of Jesus as a Husband

Researchers have examined how perceiving marriage as “sacred” or believing God is manifest in marriage is associated with marital functioning and satisfaction, but little is known about how biblical family metaphors (e...

Download PDF file
  • EP ID EP25507
  • DOI https://doi.org/10.3390/rel7010010
  • Views 342
  • Downloads 22

How To Cite

Michael O’Sullivan (2016). Holistic Health Care and Spiritual Self-Presence. Religions, 7(1), -. https://europub.co.uk./articles/-A-25507