INOCENCIO III (1198–1216) Y LA UNIVERSITAS STUDIORUM [1203 → 1917/1983/1990] (II)
Journal Title: Vergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III - Year 2016, Vol 1, Issue 3
Abstract
As we know, in the classic Latin, the Middle ages and the Modern age, the adjective universitas refers to a group of goods (universitates rerum) or persons (universitates personarum). We also know that the first name of the original institution of high studies is Studium generale. In 1203 is introduced the denomination of Universitas (magistrorum-scholarium-studiorum generalium). For six centuries - until the 18th century, included – this name will compete with that one and with other denominations (Academy- Gymnasium), until it remains as the only one in the 19th century.. Furthermore the adjective universitas, that had had – through the 19th century – different meanings, finally has - in the 20th century – only one meaning. This doesn't happen -since the 19th century- with the adjective facultas, that preserves its polyvalent value. The study is based mainly on primary sources and secondly on monographs published by those illustrious editors since the end of the 19th century and, for Spain, since the second half of the 20th century.
Authors and Affiliations
Fernando Betancourt–Serna
Keywords
Related Articles
- EP ID EP354271
- DOI -
- Views 93
- Downloads 0
MODALITÀ DI ACCESSO ED ESERCIZIO DEL POTERE A BISANZIO
The ideology of imperial power during the late Byzantine age shows an element of predestination in the choice of the new emperor, above all through rhetoric sources such as enchomiastic speeches. This meant that the crit...
MISERICORDIA E DIRITTO IN ALGERO DI LIEGI E GRAZIANO
An introductory foreword concerning the relations between mercy and justice which are expressed in some recent pontifical papers of Pope Francesco and their actuation in canon law. Equity and canon law in thought of Gius...
CONFESIÓN Y SIGILO SACRAMENTAL EN EL CONCILIO LATERANENSE IV: DE LA NORMATIVA A LA REFLEXIÓN DOCTRINAL
Among the standards approved by the Fourth Lateran Council the XXI stands out as the most important in the sacramental discipline. As usual it takes the name from its opening words, Omnis utriusque sexus. Through it, not...
INNOCENZO III, IL CONCILIO LATERANENSE IV E LO STATUS GIURIDICO DELL'ERETICO NELLA GLOSSA ORDINARIA AL DECRETO DI GRAZIANO ED IN QUELLA DI ACCURSIO AL CODICE DI GIUSTINIANO
An introductory chronological, conceptual and juridical foreword dealing with the problem of the heresies in the Roman-Christian law is needed as this law had a great influence upon both Canon and Roman medieval law. The...
ICELAND AS A WESTERN COUNTRY. HOW TO CLASSIFY MEDIEVAL CHURCH LAW IN THE VERNACULAR
Iceland’s subjection to the king of Norway in 1262-64 was followed by a legislation in which a law book for Church and spiritual matters was composed in the vernacular for each country. Such law was implemented in Icelan...