KLASZTOR W SUPRAŚLU (OD UNII DO PRAWOSŁAWIA)
Journal Title: Acta Neophilologica - Year 2017, Vol 1, Issue 0
Abstract
The Monastery in Supraśl was founded as an Orthodox one in the late fifteenth century. Initially the monks opposed the Union. The Monastery subordinated to the uniate rules in 1635, it then became one of the most significant Basilian centers in the Republic of Poland. Over time, the Basilians increasingly succumbed to Romanization and Polonization. Consequently, Latin altars (main and side ones), pulpit, confessional, stoup, instrumental organs and Latin devotional articles were installed in the Supraśl Orthodox Monastery. The restitution of the Orthodox Church was preceded by several years of preparation. One of the taken measures was the opening of a school in 1834 in Supraśl that provided education in the spirit of sympathy for Orthodoxy. The changes to the interior of the Orthodox Church in Supraśl involved the decoration of the altar according to the Eastern Greek rite, the removal of the side altars and the prohibition of instrumental music. Due to the preserved iconostasis the church was quickly adapted for the needs to celebrate the liturgy according to the Eastern Greek rite; the choir was created by the students from the local school. In 1828, the Basilians who came from the Latin rite were allowed to return to it. Thirty four monks left the Monastery in Supraśl, and only eight remained. The Basilian resistance against the restitution of the Orthodox Church was the result of their Romanization and Polonization. In contrast, the position taken by the Basilians from Supraśl reflected the attitude of their superior, Nikodem Marcinowski.
Authors and Affiliations
Irena Matus
Keywords
Related Articles
- EP ID EP208197
- DOI -
- Views 186
- Downloads 0
Wpływ języka urzędowego na system nazewniczy mieszkańców parafii prawosławnej w Białowieży na przełomie XIX i XX wieku oraz w okresie międzywojennym (na podstawie zapisów w księgach metrykalnych)
This paper discusses the problems associated with the cultural frontier where Białowieża and its vicinity have been situated for many centuries. The analysis focused on anthroponyms in the Russian Orthodox parish in Biał...
НАРЕЧНЫЕ ЭКСПЛИКАТОРЫ КУЛЬТУРНО ЗНАЧИМОЙ ИНФОРМАЦИИ В РУССКОМ ЯЗЫКЕ
The article deals with lingvocultural aspect of studying the Russian adverb. The theoretical basis of the investigation is the idea of cognitive linguistics about function of various grammatical categories of words for r...
Ziemie zabrane na łamach działu literackiego tygodnika „Kraj ” w latach 1883-1886
In the article the Taken Lands were presented from the perspective of literature reviewed in the Literature Section of “Kraj” newspaper and the first issues of Literature Review of “Kraj” newspaper published in years 188...
ZATOPIONE W TŁUMACZENIU. KILKA UWAG O (NIE)KOMPETENCJI TŁUMACZA W KONFRONTACJI Z WIEDZĄ CZYTELNIKA
This article attempts to revise a thesis concerning an equivalent status of various translator’s competences (linguistic, encyclopaedic, logical, psychological, rhetoric-pragmatic). When discussing mistakes made in the P...
ИНТЕРТЕКСТУАЛЬНЫЙ И СОЦИОКУЛЬТУРНЫЙ КОНТЕКСТ ДИЛОГИИ ЮРИЯ БРЕЗАНА O КРАБАТЕ
This article analyzes intertextual references and the transformation of pan-European mythological motifs and images in J. Brězan’s dilogy novel about Krabat. It is concluded that the era of globalization as well as the G...