Świętość dla świeckich. Błogosławieni Archidiecezji Poznańskiej
Journal Title: Poznańskie Studia Teologiczne - Year 2018, Vol 33, Issue
Abstract
The article shows the profiles of the seven blessed of the Archdiocese of Poznań, and passages from their memoirs. The author tries to discover the timeless features of the secular model of sanctity in the hagiographies of Edmund Bojanowski, Czesław Jóźwiak, Franciszek Kęsy, Edward Kaźmierski, Jarogniew Wojciechowski, Edward Klinik and Natalia Tułasiewiczówna. The article shows in each of the seven biographies the path of gradual maturation in faith embedded in the historical context of events crucial for Poland. A common feature of all the characters is their strong commitment to the cause of education and patriotism based on a solid religious and moral foundation.
Authors and Affiliations
Jacek Zjawin
Tradycja katechizmów i podręczników katechetycznych w Wielkopolsce
The 1050 anniversary of the first bishopric in Poznań has become an opportunity to reflect on the contribution of the representatives of Great Poland to catechetical activity in Poland. The article presents several outst...
Andrei Bolotov’s eschatology
Expecting the arrival of the seventh millennium in 1836, Bolotov wrote in 1823 his eschatological treatise in which he first presented proofs of the immortality of the soul followed by his vision of the afterlife. The pr...
Świętość dla świeckich. Błogosławieni Archidiecezji Poznańskiej
The article shows the profiles of the seven blessed of the Archdiocese of Poznań, and passages from their memoirs. The author tries to discover the timeless features of the secular model of sanctity in the hagiographies...
Michał Heller, Jak być uczonym, Społeczny Instytut Wydawniczy Znak, Kraków 2009, ss. 72.
Michał Heller, Jak być uczonym, Społeczny Instytut Wydawniczy Znak, Kraków 2009, ss. 72.
Wpływ perykopy Mk 16,9-20 na znaczenie rzeczownika ἀρχή w Mk 1,1
This study is devoted to the issue of the influence of the pericope Mk 16,9-20 on the semantic meaning of the noun ἀρχή in Mk 1,1. The starting thesis is: after the joining of the so-called canonical ending Mk 16,9-20 to...