“This World Is Not My Home”: Richard Mouw and Christian Nationalism
Journal Title: Religions - Year 2017, Vol 8, Issue 1
Abstract
American evangelicalism has often been punctuated by dual commitments to the United States and to God. Those commitments were strongest within politically conservative evangelicalism. Though representing a solid majority among professing evangelicals, conservatives could not speak for the movement as a whole. Politically progressive evangelicals, beginning in the 1960s, formed a dissenting opinion of the post-World War II revival of Christian nationalism. They dared to challenge American action abroad, noticeably during the Vietnam War. Their critique of Christian nationalism and conservative evangelicals’ close ties to the Republican Party led them to seek refuge in either progressive policies or the Democratic Party. A third, underexplored subgroup of evangelicalism rooted in reformed theology becomes important to consider in this regard. These reformed evangelicals sought to contextualize nationalism in biblical rather than partisan or political terms. This goal is championed well by Richard Mouw, resulting in a nuanced look at evangelical Christians’ difficult dual role as both citizens of the Kingdom of God and the United States.
Authors and Affiliations
Aaron Pattillo-Lunt
Hidden Suffering and the Effects of Adverse Childhood Experiences
To understand suffering is to understand what it means to be human. Suffering focuses our attention on our vulnerability, which we would rather ignore or deny. As health care professionals (HCP) we need to be able to l...
Spiritual Dryness in Non-Ordained Catholic Pastoral Workers
Background: We wondered whether “spiritual dryness” as a specific phase of “spiritual crisis” or insecurity is mostly a matter only of Catholic priests or can also be found in other pastoral professionals. Methods: In...
Introduction to Special Issue “English Poetry and Christianity”
The hallowed scholarly area known as “Religion and Literature” has been seeking to expand itself, clarify itself, and even justify itself over the last decade or two. One sign of this mixture of unease and adventure is...
The Glorified Body: Corporealities in the Catholic Tradition
The rise of new technologies—robotics, artificial intelligence, and nanotechnology among them—gave the American computer scientist Bill Joy certain pause for deep concern; these, he cautioned, carry the very real poten...
“Santísima Muerte, Vístete de Negro, Santísima Muerte, Vístete de Blanco”: La Santa Muerte’s Illegal Marginalizations
La Santísima Muerte, the death saint patron of the marginalized and dispossessed in Mexico, the United States, and beyond, is especially favored by devotees who identify with her duality between dark and light, and goo...