Esej o tym, jak pan Jan Chryzostom Pasek z Moskwą wojował
Journal Title: Przegląd Wschodnioeuropejski - Year 2015, Vol 0, Issue 1
Abstract
The theme of the article concentrates on those excerpts of «Memoirs» written by Jan Chrysostom Pasek (1636-1701), where he reminisces about his adventures in the years 1660-1662. Pasek served as a soldier in hetman Czarniecki’s division and fought against the Russian army in 1660. He took part in the Battle of Polonka (Połonka) against hetman Ivan Chowański’s regiment (28.06.1660), Battle of the Basya (Basia) River (08.10.1660) against Juri Dołogoruk’s units and in other more or less important battles. In 1662 Pasek with a small unit of Polish army, escorted Russian embassy from Viazma to Warsaw. Speaking about the battles, Pasek likes to brag about his personal courage and spoils. However - the author of this article presumes - the story shows a specific character of war, where opponents do not feel hatred for to one another. The narrator of «Memoirs» fights under the law of war, but he likes the nobility, richness and braveness of the Russian army. Moreover, Pasek is not looking for any particular ideological, religious or messianic causes of the Polish-Russian war. Although he is an orthodox Catholic - Pasek does not show intolerance towards Othodox Church and does not perceive significant differences between Orthodoxy and Catholicism (but notes fundamental differences between Catholicism and Protestantism). In peacetime, when Pasek accompanies the Russian embassy, he does not take an advantage over Russians. He certainly notices fundamental social differencies and shows them as noteworthy, but at the same time he experiences the feeling of a certain brotherhood with Muscovites due to the fact that they are both Christians and represent nobility. If Pasek is considered to be the most usual example of the Polish gentry, from his memoirs it can be concluded that in the second half of XVII century there was no particular hostility towards Russians, Russian Orthodoxy and Russian power.
Authors and Affiliations
Wojciech Kajtoch
Рефрены кондаков в церковнославянских и греческих акафистах (Refrains of the Kontakions in Church Slavonic and Greek Akathists)
The article studies the specific character of refrains of the kontakions in Church Slavonic and Greek akathists. In most akathists (in various languages), refrains in kontakions (except the first one) contain the express...
Сербское богослужение: исторический обзор и современное состояние (The Serbian liturgical service: historical review and modern trends)
The essay deals with the history of the initiatives for the introduction of the Serbian language in the liturgical service of the Serbian Orthodox Church from 1870-es until the decision of the Holy Synod of Bishops in 19...
История русской гимнографии: осуществленные и неосуществленные проекты (On an unknown attempt to write the history of Liturgical Creative Activity of the Russian Orthodox Church)
The author of the article raises the problem of compiling a reference-book devoted to the history of the texts of contemporary Church Slavonic Liturgical books. The survey of such attempts undertaken in the 20th century...
Корпус церковнославянских текстов: проблемы орфографии и грамматики (Church Slavonic corpus: spelling and grammar problems)
Church Slavonic corpus, opened in 2012, can dramatically improve the accuracy and objectiv¬ity of Church Slavonic language studies. The corpus differs from a collection of texts by special markup (grammatical, structural...
Старообрядческая „полоса” Михаила Кузмина (по дневникам писателя 1905-1907 годов) (Mikhail Kuzmin and Old Believers’ page of his life)
At the turn of the 20th century, i.e. at the time of considerable public interest in the Old Believers, the poet Mikhail Kuzmin (1872-1936) went through a difficult period of deep immersion in the Russian traditional cul...